[A]
[B]
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CHALCHIHUITLCUE Lady Precious Green, wife of
Tlaloc. Goddess of storms and water. Personification of youthful beauty, vitality and
violence. In some illustrations she is shown holding the head of
Tlazolteotl, the goddess of the witches, between her legs. Chalchihuitlcue is the whirlpool,
the wind on the waters, all young and growing things, the beginning of life and creation.
COATLICUE Earth monster. In the darkness and chaos before the Creation, the female Earth Monster swam in the
waters of the earth devouring all that she saw. When the gods Quetzalcoatl
and Tezcatlipoca decided to impose form upon the Earth, they changed themselves into serpents and
struggled with the Earth Monster until they broke her in two. Coatlicue's lower
part then rose to form the heavens and her upper part descended to form the
earth. Coatlicue has an endless, ravenous appetite for human hearts and will not
bear fruit unless given human blood.
CINTEOTL The corn god, the giver of food, god of fertility and regeneration. Cinteotl is protected by the
rain gods Tlaloc and Chalchihuitlcue.
[D]
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EUEUCOYOTL The Old, Old Coyote. Associated with gaiety and sex. A god of spontaneity, of ostentatious
ornament, of unexpected pleasure and sorrow. A trickster and troublemaker. Considered unlucky.
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HUITZILOPOCHTLI God of war, son of Coatlicue.
Principal god of the Aztecs. When Coatlicue became pregnant with
Huitzilopochtli, her daughter Coyolxauhqui incited her brothers, the Centzon
Huitznahua (the Four Hundred Stars) to destroy Coatlicue, because her pregnancy
brought disgrace on the family. Still in the womb, Huitzilopochtli swore to
defend his mother and immediately on being born put on battle armor and war
paint. After defeating the Four Hundred Stars, Huitzilopochtli slew his sister
and cast her down the hill at Templo Mayor where her body broke to pieces on
striking the bottom. Priests at Templo Mayor killed prisoners in the same way,
these sacrifices being replicas of mythical events designed to keep the daily
battle between day and night and the birth of the God of War ever in the minds
of the people. Often considered synonomous with Quetzalcoatl.
[I]
ITZCOLIUHQUI The Twisted Obsidian One, the God of the Curved Obsidian Blade. God of darkness and
destruction. Blinded and cast down from the heavens, Itzcoliuhqui strikes out
randomly at his victims.
ITZPAPALOTL Obsidian Butterfly. Beautiful, demonic, armed with the claws of a jaguar. The female
counterpart of Itzcoliuhqui.
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MICTLAN Below the world of living men there are nine underworlds, the lowest of which is Mictlan, the Land
of the Dead ruled by Mictlantechupi and his consort Mictlancihuntl. Souls who
win no merit in life come here after death, but they do not suffer as in the
Christian hell. Instead they merely endure a rather drab and colorless existence
before passing again into the world of the living. As a man disappears into the
West, the direction of the dead, the seeds of his rebirth are sown.
[N]
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OMETEOTL "God of the Near and Close," "He Who Is at the Center," the god above all, the
being both male and female who created all life and existence. Ometeotl is
dualistic, embodying both male and female, light and dark, positive and
negative, yes and no. Ometoetol occupies Omeyocan, the highest of the Aztecs'
thirteen heavens, and the four heavens immediately below Omeyocan are a mystery
about which no one knows very much. Below the five highest heavens is a region
of strife and tempest, where Ometeotl breaks into his many facets or
aspects.
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[Q]
QUETZALCOATL The Feathered Serpent. The Precious Twin who lifts the sun out of darkness, god of the winds
and the breath of life, First Lord of the Toltecs. Lawgiver, civilizer, creator
of the calender. Demons tempted Quetzalcoatl constantly to commit murder and
human sacrifice, but his love was too great for him to succumb. To atone for
great sins, Quetzcoatl threw himself on into a funeral pyre, where his ashes
rose to the heavens as a flock of birds carrying his heart to the star Venus. A
frieze in the palace at Teotihuacan shows his first entry into the world in the
shape of a chrysalis, from which he struggles to emerge as a butterfly, the
symbol of perfection. Quetzalcoatl is by far the most compassionate of the Azec
gods -- he only demands one human sacrifice a year. Often considered synonomous
with Huitzililpotchli.
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TEZCATLIPOCA The Prince of This World, the Mirror that Smokes, the One Always at the Shoulder, the Shadow. A
trickster, revered particularly by soldiers and magicians. The name refers to
the black obsidian mirrors used by magicians which become cloudy when scrying. A
god of wealth and power, Tezcatlopoca's favors can only be won by those willing
to face his terrors. Ruler over the early years of a man's life.
TLALOCT Lord of all sources of water, clouds, rain, lightening, mountain springs, and
weather.
TLALOCAN Kingdom of Tlaloc,
a heaven of sensual delights, of rainbows, butterflies and flowers, of
simple-minded and shallow pleasures. Souls spend only four years here before
returning to the land of the living. Unless it strives for higher and nobler
things while living, a soul is destined for this endless round of mortal life
and Tlalocan. When a life had been particularly evil, a soul might journey
instead to Mictlan.
TLILLAN-TLAPALLAN The land of the fleshless. The Land of the Black and
Red, the colors signifying wisdom. A paradise for those who successfully follow
the teachings of Quetzalcoatl. Those souls who come to Tlillan-Tlapallan have
learned to live without fleshly bodies, a state greatly to be
desired.
TLAZOLTEOTL Eater of filth, devourer of sins, goddess of witches and witchcraft. Tlazolteotl has power over
all forms of unclean behavior, usually sexual. Confessing sins to Tlazolteotl,
one is cleansed. The goddess has four forms or aspects, corresponding to the
phases of the moon: a young and carefree temptress, the lover of Quetzalcoatl;
the Goddess of gambling and uncertainty; the Great Priestess who consumes and
destroys the sins of mankind; and frightful old crone, persecutor and destroyer
of youth.
TONATIUH God of the Sun. Poor and ill, Tonatiuh cast himself into the flames, and being burnt up, was
resurrected. Daily Tonatiuh repeats his passage across the heavens, down into
darkness, and back again into the sky. With him Tonatiuh carries all brave
warriors who have died in battle and all brave women who have died in
childbirth. The greatest heroes Tonatiuh carries with him to the greatest
heights. In Tonatiuhican, the House of the Sun, dwell those who have won even
greater enlightenment than those who dwell in Tlillan-Tlapallan
[U]
[V]
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[X]
XIPE TOTEC Lord of the Spring, god of newly planted seed and of pentitential torture. A pockmarked
saviour who tears out his eyes and flays himself in penance to the gods, thus
persuading the gods to give maize to men. Giving up his pockmarked skin, Xipe
Totec is then clad in robes of gold.
XIUHTECUHTLI Lord of fire, Lord of the Pole Star, pivot of the universe, one of the forms of the Supreme Deity.
The lord of every flame, from those which burn in the temples to those which
burn in the lowliest huts.
XOLOTL The god with backward feet who brought Man as well as Fire from the underworlds. Bringer of
misfortune. The evil aspect of the star Venus. Quetzalcoatl's deformed twin.
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